Those who would come with their clothes smeared in tar would be the conceited and arrogant ones. Those stinking more than carrion would be those who followed the unlawful carnal desires and who did not pay the share of Allah and the poor from their wealth. Those who hung from branches of fire would be those who spy on others. Those who would have their limbs cut off would be those who had harassed their neighbors. Those chewing their tongues would in fact be religious scholars and judges, whose actions were opposed to their words. Those who would be brought deaf and dumb would be those who were conceited. Those who move on their faces would be those took usury. Those who would be brought in the form of pigs would be those who made money through unlawful means. Those who would be brought in the form of monkeys are actually those who spread mischief through lies and rumors. Some would be dressed in clothes that would be dyed in tar and it would be sticking to their bodies. Some would be crucified on branches of fire. Some would come chewing their tongues while it would be hanging on their chests and blood and puss would be flowing from their mouths and the folks of the gathering would be disgusted with them. Some would be brought deaf and dumb and they would not understand anything.
Some would be presented blind and they would also walk in the same way. Some would be brought upside down they would be dragging their shoulders.
Ten groups from my Ummah would be distinguished from others and they would be gathered in different forms: some would come in form of monkeys and pigs in Qiyamat. You have asked about an extremely great matter! The day on which the trumpet shall be blown so you shall come forth in hosts.
Mu’adh bin Jabal asked the Messenger of Allah (S) about the interpretation of the verse of Quran that reads: We mentioned the meaning of this Ayah as stating that, if there were a Qur'an that has these qualities, it would be this Qur'an. Likewise, this honorable Ayah asks that if the solid mountains feel humble and are rent asunder from the fear of Allah, if it heard Allah's Speech and comprehended it, what about you - O mankind - who heard the Qur'an and understood it Allah the Exalted said in another Ayah, "You - mankind - are more worthy to miss the Messenger of Allah than the tree trunk!" In one of the narrations for this Hadith, Al-Hasan Al-Basri said after narrating the Hadith, The tree trunk missed hearing the remembrance of Allah and the revelation that were being recited next to it. So, when the Minbar was made and placed in the Masjid, the Prophet came to deliver a speech and passed the tree trunk, headed towards the Minbar, the tree trunk started weeping, just like an infant. Before that, he used to stand next to a tree trunk in the Masjid to deliver speeches. The Messenger of Allah had someone make him a Minbar. There is a Hadith of the Mutawatir grade that states, Such are the parables which We put forward to mankind that they may reflect. If this is the case with a mountain which is hard and huge, that if it was made able to comprehend and understand this Qur'an, will feel humble and crumble from fear of Allah the Exalted, then what about you - O mankind Why do your hearts not feel softness and humbleness from the fear of Allah, even though you understand Allah's command and comprehend His Book Had We sent down this Qur'an on a mountain, you would surely have seen it humbling itself and rent asunder by the fear of Allah. Allah the Exalted emphasizes the greatness of the Qur'an, its high status and of being worthy of making hearts humble and rent asunder upon hearing it, because of the true promises and sure threats that it contains,